Citas del artículo de Enrique del Teso en el periódico Nortes, 6-6-2026
" ... 𝚕𝚊 𝚐𝚎𝚗𝚝𝚎 𝚗𝚘 𝚊𝚜𝚘𝚌𝚒𝚊 𝚎𝚕 𝚜𝚘𝚌𝚒𝚊𝚕𝚒𝚜𝚖𝚘 𝚌𝚘𝚗 𝚕𝚊 𝚒𝚗𝚝𝚎𝚛𝚟𝚎𝚗𝚌𝚒𝚘́𝚗 𝚍𝚎𝚕 𝚎𝚜𝚝𝚊𝚍𝚘 𝚢 𝚕𝚊 𝚎𝚜𝚝𝚊𝚝𝚊𝚕𝚒𝚣𝚊𝚌𝚒𝚘́𝚗 𝚍𝚎 𝚎𝚖𝚙𝚛𝚎𝚜𝚊𝚜, 𝚜𝚒𝚗𝚘 𝚌𝚘𝚗 𝚙𝚛𝚘𝚝𝚎𝚌𝚌𝚒𝚘́𝚗 𝚜𝚘𝚌𝚒𝚊𝚕, 𝚜𝚎𝚛𝚟𝚒𝚌𝚒𝚘𝚜 𝚙𝚞́𝚋𝚕𝚒𝚌𝚘𝚜 𝚢 𝚋𝚒𝚎𝚗𝚎𝚜𝚝𝚊𝚛. 𝙻𝚊 𝚊𝚜𝚘𝚌𝚒𝚊 𝚖𝚊́𝚜 𝚌𝚘𝚗 𝚕𝚊 𝚂𝚞𝚎𝚌𝚒𝚊 𝚍𝚎 𝙿𝚊𝚕𝚖𝚎 𝚚𝚞𝚎 𝚌𝚘𝚗 𝚕𝚘𝚜 𝚜𝚘𝚟𝚒𝚎𝚝𝚜. ... 𝚕𝚊 𝚐𝚎𝚗𝚝𝚎 𝚗𝚘 𝚜𝚊𝚋𝚎 𝚕𝚘 𝚚𝚞𝚎 𝚎𝚜 𝚎𝚕 𝚌𝚘𝚖𝚞𝚗𝚒𝚜𝚖𝚘."
"𝙽𝚘 𝚌𝚛𝚎𝚘 𝚚𝚞𝚎 𝚊 (𝚕𝚊 𝚞𝚕𝚝𝚛𝚊𝚍𝚎𝚛𝚎𝚌𝚑𝚊) 𝚕𝚎 𝚙𝚛𝚎𝚘𝚌𝚞𝚙𝚎 𝚖𝚞𝚌𝚑𝚘 𝚚𝚞𝚎 𝚕𝚊 𝚐𝚎𝚗𝚝𝚎 𝚌𝚛𝚎𝚊 𝚚𝚞𝚎 𝚑𝚊𝚢 𝚚𝚞𝚎 𝚛𝚎𝚍𝚒𝚜𝚝𝚛𝚒𝚋𝚞𝚒𝚛 𝚕𝚊 𝚛𝚒𝚚𝚞𝚎𝚣𝚊 𝚢 𝚍𝚎𝚋𝚎 𝚑𝚊𝚋𝚎𝚛 𝚜𝚎𝚛𝚟𝚒𝚌𝚒𝚘𝚜 𝚙𝚞́𝚋𝚕𝚒𝚌𝚘𝚜 𝚍𝚎 𝚌𝚊𝚕𝚒𝚍𝚊𝚍. 𝚂𝚊𝚋𝚎𝚗 𝚌𝚘́𝚖𝚘 𝚑𝚊𝚌𝚎𝚛 𝚚𝚞𝚎 𝚕𝚊 𝚐𝚎𝚗𝚝𝚎 𝚟𝚘𝚝𝚎 𝚌𝚘𝚗𝚝𝚛𝚊 𝚕𝚊 𝚍𝚒𝚜𝚝𝚛𝚒𝚋𝚞𝚌𝚒𝚘́𝚗 𝚍𝚎 𝚕𝚊 𝚛𝚒𝚚𝚞𝚎𝚣𝚊 𝚢 𝚌𝚘𝚗𝚝𝚛𝚊 𝚜𝚞𝚜 𝚜𝚎𝚛𝚟𝚒𝚌𝚒𝚘𝚜 𝚙𝚞́𝚋𝚕𝚒𝚌𝚘𝚜 𝚜𝚒𝚗 𝚍𝚎𝚓𝚊𝚛 𝚍𝚎 𝚌𝚛𝚎𝚎𝚛 𝚎𝚗 𝚎𝚕𝚕𝚘𝚜. 𝙻𝚎 𝚙𝚛𝚎𝚘𝚌𝚞𝚙𝚊 𝚚𝚞𝚎 𝚗𝚘 𝚊𝚜𝚞𝚜𝚝𝚎𝚗 𝚍𝚎𝚋𝚒𝚍𝚊𝚖𝚎𝚗𝚝𝚎 𝚕𝚊𝚜 𝚙𝚊𝚕𝚊𝚋𝚛𝚊𝚜 “𝚌𝚘𝚖𝚞𝚗𝚒𝚜𝚖𝚘” 𝚢 “𝚜𝚘𝚌𝚒𝚊𝚕𝚒𝚜𝚖𝚘”."
"𝙻𝚘𝚜 𝚞𝚕𝚝𝚛𝚊𝚜 𝚢 𝚜𝚞𝚜 𝚊𝚖𝚘𝚜 𝚘𝚕𝚒𝚐𝚊𝚛𝚌𝚊𝚜 𝚚𝚞𝚒𝚎𝚛𝚎𝚗 𝚚𝚞𝚎 𝚕𝚊𝚜 𝚙𝚊𝚕𝚊𝚋𝚛𝚊𝚜 𝚌𝚘𝚖𝚞𝚗𝚒𝚜𝚖𝚘 𝚢 𝚜𝚘𝚌𝚒𝚊𝚕𝚒𝚜𝚖𝚘 𝚜𝚎𝚊𝚗 𝚛𝚊𝚍𝚒𝚊𝚌𝚝𝚒𝚟𝚊𝚜 𝚢 𝚚𝚞𝚎 𝚝𝚘𝚍𝚘 𝚕𝚘 𝚚𝚞𝚎 𝚜𝚎 𝚝𝚘𝚚𝚞𝚎 𝚌𝚘𝚗 𝚎𝚕𝚕𝚊𝚜 𝚊𝚛𝚍𝚊 𝚌𝚘𝚖𝚘 𝚜𝚎 𝚊𝚛𝚍𝚎 𝚎𝚗 𝚎𝚕 𝚒𝚗𝚏𝚒𝚎𝚛𝚗𝚘. 𝙿𝚘𝚍𝚛𝚒́𝚊𝚖𝚘𝚜 𝚍𝚒𝚜𝚌𝚞𝚝𝚒𝚛, 𝚍𝚊𝚍𝚊 𝚕𝚊 𝚓𝚎𝚛𝚊𝚛𝚚𝚞𝚒́𝚊 𝚍𝚎 𝚍𝚎𝚛𝚎𝚌𝚑𝚘𝚜 𝚎𝚜𝚝𝚊𝚋𝚕𝚎𝚌𝚒𝚍𝚊 𝚎𝚗 𝚕𝚊 𝙲𝚘𝚗𝚜𝚝𝚒𝚝𝚞𝚌𝚒𝚘́𝚗, 𝚜𝚒 𝚎𝚕 𝚎𝚜𝚝𝚊𝚍𝚘 𝚍𝚎𝚋𝚎𝚛𝚒́𝚊 𝚒𝚗𝚝𝚎𝚛𝚟𝚎𝚗𝚒𝚛 𝚍𝚒𝚛𝚎𝚌𝚝𝚊𝚖𝚎𝚗𝚝𝚎 𝚎𝚗 𝚎𝚕 𝚙𝚛𝚎𝚌𝚒𝚘 𝚍𝚎 𝚕𝚊 𝚟𝚒𝚟𝚒𝚎𝚗𝚍𝚊 𝚎 𝚒𝚗𝚌𝚕𝚞𝚜𝚘 𝚎𝚗 𝚜𝚞 𝚙𝚛𝚘𝚙𝚒𝚎𝚍𝚊𝚍. 𝙿𝚎𝚛𝚘, 𝚜𝚒 𝚜𝚘𝚗 𝚕𝚘 𝚋𝚊𝚜𝚝𝚊𝚗𝚝𝚎 𝚝𝚘́𝚡𝚒𝚌𝚊𝚜 𝚕𝚊𝚜 𝚙𝚊𝚕𝚊𝚋𝚛𝚊𝚜 𝚌𝚘𝚖𝚞𝚗𝚒𝚜𝚖𝚘 𝚘 𝚜𝚘𝚌𝚒𝚊𝚕𝚒𝚜𝚖𝚘, 𝚜𝚎 𝚙𝚘𝚍𝚛𝚒́𝚊 𝚗𝚘 𝚕𝚕𝚎𝚐𝚊𝚛 𝚊 𝚑𝚊𝚋𝚕𝚊𝚛 𝚍𝚎 𝚍𝚎𝚛𝚎𝚌𝚑𝚘𝚜 𝚗𝚒 𝚋𝚒𝚎𝚗 𝚌𝚘𝚖𝚞́𝚗. 𝚂𝚘𝚕𝚘 𝚌𝚘𝚗 𝚕𝚕𝚊𝚖𝚊𝚛 𝚌𝚘𝚖𝚞𝚗𝚒𝚜𝚖𝚘 𝚊 𝚕𝚊 𝚒𝚗𝚝𝚎𝚛𝚟𝚎𝚗𝚌𝚒𝚘́𝚗 𝚍𝚎𝚕 𝚎𝚜𝚝𝚊𝚍𝚘 𝚍𝚎𝚋𝚎𝚛𝚒́𝚊 𝚋𝚊𝚜𝚝𝚊𝚛."
"𝚂𝚒𝚗 𝚍𝚞𝚍𝚊, 𝚎𝚜 𝚌𝚒𝚎𝚛𝚝𝚘 𝚚𝚞𝚎 𝚕𝚊 𝚐𝚎𝚗𝚝𝚎 𝚗𝚘 𝚝𝚒𝚎𝚗𝚎 𝚗𝚒 𝚒𝚍𝚎𝚊 𝚍𝚎 𝚕𝚘 𝚚𝚞𝚎 𝚎𝚜 𝚎𝚕 𝚌𝚘𝚖𝚞𝚗𝚒𝚜𝚖𝚘 𝚗𝚒 𝚍𝚎 𝚜𝚞 𝚑𝚒𝚜𝚝𝚘𝚛𝚒𝚊. 𝚈𝚊 𝚜𝚎 𝚘𝚌𝚞𝚙𝚊𝚗 𝚎𝚕𝚕𝚘𝚜 𝚌𝚘𝚗 𝚞𝚗̃𝚊𝚜 𝚢 𝚍𝚒𝚎𝚗𝚝𝚎𝚜 𝚍𝚎 𝚚𝚞𝚎 𝚕𝚊 𝚑𝚒𝚜𝚝𝚘𝚛𝚒𝚊 𝚜𝚎 𝚒𝚐𝚗𝚘𝚛𝚎. 𝚂𝚞 𝚓𝚞𝚎𝚐𝚘 𝚎𝚜 𝚍𝚒𝚜𝚝𝚒𝚗𝚝𝚘. 𝙽𝚘 𝚌𝚘𝚗𝚜𝚒𝚜𝚝𝚎 𝚎𝚗 𝚚𝚞𝚎 𝚕𝚊 𝚐𝚎𝚗𝚝𝚎 𝚌𝚊𝚖𝚋𝚒𝚎 𝚜𝚞𝚜 𝚒𝚍𝚎𝚊𝚜 𝚜𝚘𝚋𝚛𝚎 𝚕𝚊 𝚓𝚞𝚜𝚝𝚒𝚌𝚒𝚊 𝚜𝚘𝚌𝚒𝚊𝚕 𝚢 𝚜𝚞𝚜 𝚍𝚎𝚛𝚎𝚌𝚑𝚘𝚜, 𝚗𝚒 𝚜𝚒𝚚𝚞𝚒𝚎𝚛𝚊 𝚚𝚞𝚎 𝚒𝚐𝚗𝚘𝚛𝚎 𝚚𝚞𝚎 𝚕𝚘𝚜 𝚞𝚕𝚝𝚛𝚊𝚜 𝚜𝚒𝚛𝚟𝚎𝚗 𝚊 𝚕𝚘𝚜 𝚛𝚒𝚌𝚘𝚜 𝚢 𝚕𝚘𝚜 𝚛𝚒𝚌𝚘𝚜 𝚚𝚞𝚒𝚎𝚛𝚎𝚗 𝚚𝚞𝚒𝚝𝚊𝚛𝚕𝚎𝚜 𝚎𝚕 𝚖𝚎́𝚍𝚒𝚌𝚘 𝚢 𝚕𝚊 𝚙𝚎𝚗𝚜𝚒𝚘́𝚗. 𝙲𝚘𝚗𝚜𝚒𝚜𝚝𝚎 𝚎𝚗 𝚚𝚞𝚎 𝚝𝚘𝚍𝚘 𝚎𝚜𝚘 𝚗𝚘 𝚜𝚎𝚊 𝚙𝚛𝚒𝚘𝚛𝚒𝚝𝚊𝚛𝚒𝚘, 𝚚𝚞𝚎 𝚑𝚊𝚢𝚊 𝚘𝚝𝚛𝚊 𝚛𝚊𝚣𝚘́𝚗 𝚖𝚊́𝚜 𝚖𝚘𝚟𝚒𝚕𝚒𝚣𝚊𝚍𝚘𝚛𝚊 𝚚𝚞𝚎 𝚜𝚞𝚜 𝚙𝚛𝚘𝚙𝚒𝚘𝚜 𝚒𝚗𝚝𝚎𝚛𝚎𝚜𝚎𝚜 𝚖𝚊𝚝𝚎𝚛𝚒𝚊𝚕𝚎𝚜. 𝙽𝚒𝚗𝚐𝚞𝚗𝚊 𝚘𝚝𝚛𝚊 𝚛𝚊𝚣𝚘́𝚗 𝚜𝚎𝚛𝚊́ 𝚕𝚘 𝚋𝚊𝚜𝚝𝚊𝚗𝚝𝚎 𝚖𝚘𝚟𝚒𝚕𝚒𝚣𝚊𝚍𝚘𝚛𝚊 𝚜𝚒𝚗 𝚏𝚞𝚛𝚒𝚊 𝚢 𝚜𝚒𝚗 𝚘𝚍𝚒𝚘. 𝚂𝚎 𝚗𝚎𝚌𝚎𝚜𝚒𝚝𝚊𝚗 𝚝𝚛𝚎𝚜 𝚙𝚊𝚛𝚝𝚎𝚜 𝚎𝚗 𝚕𝚊 𝚙𝚛𝚘𝚙𝚊𝚐𝚊𝚗𝚍𝚊: 𝚒𝚍𝚎𝚗𝚝𝚒𝚍𝚊𝚍 𝚜𝚒𝚖𝚋𝚘́𝚕𝚒𝚌𝚊, 𝚍𝚒𝚜𝚝𝚛𝚊𝚌𝚌𝚒𝚘́𝚗 𝚢 𝚍𝚎𝚜𝚒𝚗𝚏𝚘𝚛𝚖𝚊𝚌𝚒𝚘́𝚗."
"𝚃𝚒𝚎𝚗𝚎 𝚚𝚞𝚎 𝚑𝚊𝚋𝚎𝚛 𝚒𝚍𝚎𝚗𝚝𝚒𝚍𝚊𝚍 𝚜𝚒𝚖𝚋𝚘́𝚕𝚒𝚌𝚊 𝚎𝚗 𝚌𝚘𝚗𝚏𝚕𝚒𝚌𝚝𝚘. 𝚂𝚎𝚛 𝚎𝚜𝚙𝚊𝚗̃𝚘𝚕 𝚍𝚎𝚋𝚎 𝚜𝚎𝚛 𝚜𝚎𝚗𝚝𝚒𝚍𝚘 𝚌𝚘𝚖𝚘 𝚞𝚗𝚊 𝚌𝚘𝚗𝚍𝚒𝚌𝚒𝚘́𝚗 𝚊𝚖𝚎𝚗𝚊𝚣𝚊𝚍𝚊, 𝚍𝚎 𝚖𝚊𝚗𝚎𝚛𝚊 𝚚𝚞𝚎 𝚕𝚊 𝚛𝚎𝚊𝚏𝚒𝚛𝚖𝚊𝚌𝚒𝚘́𝚗 𝚗𝚊𝚌𝚒𝚘𝚗𝚊𝚕 𝚜𝚎𝚊 𝚞𝚗𝚊 𝚙𝚛𝚒𝚘𝚛𝚒𝚍𝚊𝚍. 𝙻𝚊 𝚙𝚛𝚘𝚙𝚊𝚐𝚊𝚗𝚍𝚊 𝚗𝚘 𝚏𝚞𝚗𝚌𝚒𝚘𝚗𝚊 𝚜𝚒𝚗 𝚘𝚍𝚒𝚘 𝚢, 𝚌𝚞𝚊𝚗𝚍𝚘 𝚕𝚊 𝚐𝚎𝚗𝚝𝚎 𝚢𝚊 𝚎𝚜𝚝𝚊́ 𝚒𝚗𝚍𝚒𝚐𝚗𝚊𝚍𝚊, 𝚎𝚜 𝚏𝚊́𝚌𝚒𝚕 𝚛𝚎𝚌𝚘𝚗𝚍𝚞𝚌𝚒𝚛 𝚎𝚜𝚊 𝚒𝚛𝚊 𝚢 𝚑𝚊𝚌𝚎𝚛𝚕𝚎 𝚜𝚎𝚗𝚝𝚒𝚛 𝚚𝚞𝚎 𝚜𝚞𝚜 𝚌𝚘𝚗𝚌𝚒𝚞𝚍𝚊𝚍𝚊𝚗𝚘𝚜 𝚜𝚘𝚗 𝚖𝚘𝚛𝚊𝚕𝚖𝚎𝚗𝚝𝚎 𝚖𝚊𝚕𝚘𝚜. (...) 𝙻𝚊 𝚎𝚖𝚘𝚌𝚒𝚘́𝚗 𝚗𝚊𝚌𝚒𝚘𝚗𝚊𝚕 𝚢 𝚎𝚕 𝚙𝚊𝚝𝚛𝚒𝚘𝚝𝚒𝚜𝚖𝚘 𝚜𝚒𝚎𝚖𝚙𝚛𝚎 𝚜𝚘𝚗 𝚌𝚘𝚗𝚝𝚛𝚊 𝚌𝚘𝚖𝚙𝚊𝚝𝚛𝚒𝚘𝚝𝚊𝚜. 𝙴𝚜 𝚞𝚗𝚊 𝚙𝚊𝚛𝚝𝚎 𝚍𝚎𝚕 𝚌𝚘𝚗𝚏𝚕𝚒𝚌𝚝𝚘 𝚒𝚍𝚎𝚗𝚝𝚒𝚝𝚊𝚛𝚒𝚘. 𝙿𝚎𝚛𝚘 𝚒𝚗𝚝𝚎𝚛𝚟𝚒𝚎𝚗𝚎𝚗 𝚝𝚊𝚖𝚋𝚒𝚎́𝚗 𝚕𝚘𝚜 𝚎𝚕𝚎𝚖𝚎𝚗𝚝𝚘𝚜 𝚍𝚎 𝚕𝚊 𝚐𝚞𝚎𝚛𝚛𝚊 𝚌𝚞𝚕𝚝𝚞𝚛𝚊𝚕, 𝚊𝚋𝚘𝚛𝚝𝚘, 𝚍𝚎𝚛𝚎𝚌𝚑𝚘𝚜 𝙻𝙶𝚃𝙱𝙸, 𝚒𝚗𝚖𝚒𝚐𝚛𝚊𝚗𝚝𝚎𝚜 𝚢 𝚜𝚒𝚖𝚒𝚕𝚊𝚛𝚎𝚜. 𝙻𝚊 𝚒𝚍𝚎𝚊 𝚎𝚜 𝚚𝚞𝚎 𝚕𝚊𝚜 𝚖𝚒𝚗𝚘𝚛𝚒́𝚊𝚜 𝚜𝚘𝚗 𝚖𝚊́𝚜 𝚝𝚎𝚗𝚒𝚍𝚊𝚜 𝚎𝚗 𝚌𝚞𝚎𝚗𝚝𝚊 𝚙𝚘𝚛 𝚗𝚘 𝚜𝚎𝚛 𝚋𝚕𝚊𝚗𝚌𝚘𝚜, 𝚑𝚎𝚝𝚎𝚛𝚘𝚜𝚎𝚡𝚞𝚊𝚕𝚎𝚜 𝚘 𝚎𝚜𝚙𝚊𝚗̃𝚘𝚕𝚎𝚜. 𝙻𝚊 𝚒𝚍𝚎𝚗𝚝𝚒𝚍𝚊𝚍 𝚜𝚎 𝚌𝚘𝚗𝚟𝚒𝚎𝚛𝚝𝚎 𝚎𝚗 𝚞𝚗 𝚛𝚎𝚏𝚞𝚐𝚒𝚘, 𝚝𝚎 𝚘𝚏𝚛𝚎𝚌𝚎 𝚎𝚕 𝚛𝚎𝚝𝚘𝚛𝚗𝚘 𝚊 𝚞𝚗 𝚙𝚊𝚜𝚊𝚍𝚘 𝚖𝚎𝚓𝚘𝚛 𝚢 𝚖𝚊́𝚜 𝚌𝚕𝚊𝚛𝚘 𝚢 𝚎𝚕 𝚊𝚋𝚘𝚛𝚝𝚘 𝚘 𝚎𝚕 𝚖𝚊𝚝𝚛𝚒𝚖𝚘𝚗𝚒𝚘 𝚍𝚎 𝚑𝚘𝚖𝚘𝚜𝚎𝚡𝚞𝚊𝚕𝚎𝚜 𝚜𝚘𝚗 𝚌𝚞𝚎𝚛𝚙𝚘𝚜 𝚎𝚡𝚝𝚛𝚊𝚗̃𝚘𝚜 𝚢 𝚙𝚊𝚛𝚝𝚎𝚜 𝚍𝚎 𝚕𝚊 𝚛𝚊𝚛𝚎𝚣𝚊. 𝚀𝚞𝚎́ 𝚒𝚖𝚙𝚘𝚛𝚝𝚊𝚗 𝚝𝚞 𝚖𝚎́𝚍𝚒𝚌𝚘 𝚢 𝚝𝚞 𝚙𝚎𝚗𝚜𝚒𝚘́𝚗."
"𝙽𝚘 𝚜𝚎́ 𝚚𝚞𝚎́ 𝚙𝚒𝚗𝚝𝚊𝚋𝚊 𝚎𝚕 𝚕𝚎𝚐𝚒́𝚝𝚒𝚖𝚘 𝚐𝚘𝚋𝚒𝚎𝚛𝚗𝚘 𝚍𝚎 𝚂𝚊́𝚗𝚌𝚑𝚎𝚣 𝚖𝚎𝚗𝚍𝚒𝚐𝚊𝚗𝚍𝚘 𝚌𝚘𝚗𝚝𝚎𝚗𝚌𝚒𝚘́𝚗 𝚎𝚗 𝚕𝚘𝚜 𝚙𝚛𝚎𝚌𝚒𝚘𝚜 𝚊 𝚕𝚊𝚜 𝚎𝚕𝚎́𝚌𝚝𝚛𝚒𝚌𝚊𝚜 𝚌𝚞𝚊𝚗𝚍𝚘 𝚎𝚕 𝚜𝚑𝚘𝚌𝚔 𝚍𝚎 𝚕𝚊 𝚐𝚞𝚎𝚛𝚛𝚊 𝚍𝚎 𝚄𝚌𝚛𝚊𝚗𝚒𝚊. 𝙴𝚗 𝚋𝚒𝚎𝚗𝚎𝚜 𝚎𝚜𝚝𝚛𝚊𝚝𝚎́𝚐𝚒𝚌𝚘𝚜, 𝚗𝚘 𝚜𝚎́ 𝚙𝚘𝚛 𝚚𝚞𝚎́ 𝚗𝚘 𝚒𝚖𝚙𝚕𝚊𝚗𝚝𝚊𝚛 𝚎𝚗 𝚞𝚗 𝚜𝚒𝚜𝚝𝚎𝚖𝚊 𝚗𝚘 𝚊𝚞𝚝𝚘𝚛𝚒𝚝𝚊𝚛𝚒𝚘 𝚎𝚜𝚊 𝚜𝚞𝚋𝚘𝚛𝚍𝚒𝚗𝚊𝚌𝚒𝚘́𝚗 𝚊𝚕 𝚎𝚜𝚝𝚊𝚍𝚘, 𝚎𝚗 𝚚𝚞𝚎 𝚎𝚕 𝚙𝚛𝚒𝚟𝚊𝚍𝚘 𝚐𝚊𝚗𝚊 𝚍𝚒𝚗𝚎𝚛𝚘, 𝚙𝚎𝚛𝚘 𝚊𝚕 𝚜𝚎𝚛𝚟𝚒𝚌𝚒𝚘 𝚍𝚎 𝚕𝚊𝚜 𝚙𝚛𝚒𝚘𝚛𝚒𝚍𝚊𝚍𝚎𝚜 𝚌𝚘𝚕𝚎𝚌𝚝𝚒𝚟𝚊𝚜 𝚐𝚎𝚜𝚝𝚒𝚘𝚗𝚊𝚍𝚊𝚜 𝚙𝚘𝚛 𝚕𝚘𝚜 𝚙𝚘𝚍𝚎𝚛𝚎𝚜 𝚙𝚞́𝚋𝚕𝚒𝚌𝚘𝚜. 𝚈𝚘 𝚕𝚘 𝚕𝚕𝚊𝚖𝚊𝚛𝚒́𝚊 𝚍𝚎𝚖𝚘𝚌𝚛𝚊𝚌𝚒𝚊 𝚛𝚎𝚊𝚕."
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